Sunday, March 17, 2013

A Prayer for Today


May the strength of God
guide me this day,
and may God’s power preserve me.

May the wisdom of God instruct me:
the eye of God watch over me;
the ear of God hear me;
the word of God give sweetness to my speech;
the hand of God defend me;
and may I follow the way of God.

Christ be with me, Christ before me,
Christ be after me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right hand, Christ at my left.
Christ where I lie, Christ where I sit, Christ where I rise.
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me. 
 St. Patrick

Saturday, March 16, 2013

Morning Prayer


O Lord God, holy Father,
be you now and forever blessed.
For as you will, so it has been done;
and what you do is good.
Let your servant rejoice in you,
not in myself or any other.
You alone are my hope and my crown.
You are my goodness and my honor.
O Lord, what does your servant have
but what has been received
from you without deserving it?
Yours are all things
that you have been given
and have made. Amen. 
 Thomas à Kempis

Blessed Solitude

Once again this past week I was able to attend the prayer session on Sunday afternoon and Adoration of the Blessed Sacrament at my parish. Truly a wonderful experience not only were guidelines laid down by a guest speaker about prayer and prayerful life but again I was able to partake in the Adoration of the Blessed Sacrament.
 Last night it was the Stations of the Cross and Adoration as well. The Stations were wonderful. Done a bit different than the traditional Stations of the Cross that I have attended but wonderfully done and spiritually fulfilling and uplifting.
 To me though the time with our Lord Jesus is really the ultimate. For em it was my first time the other week in an Adoration setting and not sure what to do I quickly realized that I was there with our Lord Jesus! I was able just to let my inhibitions fall by the wayside and pray to our Lord and to talk with him. Truly an uplifting experience.
 Yes the solitude of me and Jesus was truly amazing and really hit deep into my soul. I really have to thank our Heavenly Father for this and for guiding me there to participate.
 Certainly will look forward to more of the Adoration in the future as the solitude of being with Jesus is really a life regenerating experience!
 Thanks and God Bless!

Friday, March 15, 2013

Pope Francis: A Welcome Surprise to the Faithful Read more: http://www.ncregister.com/daily-news/pope-francis-a-welcome-surprise-


Reportedly runner-up in the conclave of 2005, the Church’s new Argentinian leader has all the credentials required of a pope. 


 03/14/2013

Uncertainty quickly gave way to elation among the faithful that thronged St. Peter’s Square as the name of Jesuit Cardinal Jorge Mario Bergoglio was announced from the loggia of the basilica.

Few of the 100,000-strong crowd who had gathered to welcome the successor to Benedict XVI were expecting the 76-year-old Argentine cardinal to become Pope in this election.
Delight seemed initially to mix with some bewilderment as people took in the name.
But, quickly, shouts of “Fran-ce-sco” from the Roman-heavy international crowd signaled the Italians had already taken him to their hearts, helped by the fact that he has Italian ancestry.
Many Vatican watchers were predicting a younger candidate than Cardinal Bergoglio, who lives with one lung (although it's a condition he has had for many years). It was reported the Argentine cardinal allegedly came in second in the conclave of 2005 that elevated Cardinal Joseph Ratzinger to the papacy. But the history of the popes is rife with vital elder statesmen. Pope John XXIII, who convened the Second Vatican Council, was elected right before he turned 76, and Benedict XVI was elected at 78.
One of those surprised by the result was the Vatican’s Jesuit spokesman, Father Federico Lombardi, who knows Pope Francis, though not well. “I’m in shock,” he told reporters shortly after the election. “I’m shocked that he [the new Pope] is from Latin America and by his name.”
Pope Francis is the first Jesuit to be elected Pope in the order’s history, the first Pope from the Americas and the first ever pontiff to take the name Francis. Members of the Society of Jesus are called to be servants of the servants of the Church, but, until now, not to be in such authoritative positions. For this reason, Father Lombardi said he found it “a little strange to have a Jesuit as pope,” but he was clearly moved and delighted by the news.
He also thought the name appropriate — after St. Francis of Assisi. “The choice of the name Francis is very meaningful,” he said. “It is a name that has never been chosen before and evokes simplicity and an evangelical witness.” 
Father Lombardi also noted it was “beautiful that he asked the people to pray for him and bowed to receive their blessing before blessing them.”

‘Extraordinary Election’
“This is an extraordinary election,” said Alejandro Bermudez, editor in chief of Latin America’s largest online Catholic news service, ACI Prensa, and founder of the U.S.-based Catholic News Agency. “He is absolutely comfortable in his own skin.  He’s incredibly minimalistic. He showed up without the mozetta (when he appeared at the loggia). He came out wearing plain white.  And his choice of the name Francis is completely humble.”
Pope Francis telephoned Benedict XVI this evening and will visit him soon. The new Pope will celebrate the Angelus on Sunday and will have an audience with journalists at the Vatican on Saturday morning.
Tomorrow, he will celebrate his first Mass with cardinals, and his inauguration Mass is expected to take place on March 19, the feast of St. Joseph, in St. Peter’s.
A man of deep simplicity and humility, Pope Francis used to cook for himself, ride buses to work and cared for a disabled priest, in addition to all of his other duties as archbishop of Buenos Aires.
But he also made a point of never wanting to live in the Vatican and resisted invitations from John Paul II to work in the Curia, saying he would “die there” if he was sent to Rome.
“He’s incredibly learned and a serious theologian,” said Bermudez. “He’s known for being critical of the Curia.”
“If we thought Benedict was an introvert, we all need to be prepared for the real thing now,” said Roger McCaffrey, an American Catholic publisher who was familiar with the Holy Father when he served as a member of the Congregation for Divine Worship and the Discipline of the Sacraments.
But as head of the Jesuit province in Argentina from 1973 to 1979, he acquired a reputation for being a tough administrator and for “cleaning house” — something the cardinal electors are likely to have noted in their deliberations, in light of the need to reform the Roman Curia.
Speaking to the Register in St. Peter’s Square just after the white smoke appeared, Cardinal Jozef Tomko, one of the three cardinals to head the commission of enquiry into Vatileaks, made the point that it is Christ who ultimately guides the Church, but it was his “great hope” that the new Vicar of Christ will set about reforming the Curia.

Pro-Life, Pro-Family and Pro-Poor
Cardinal Bergoglio was known to be vibrantly pro-life, describing the pro-abortion movement as a “culture of death,” using the term coined by the man who made him a cardinal in 2001, Pope John Paul II. He opposed the free distribution of contraceptives in Argentina, staunchly defended the rights of the poor and chastised material inequality — he would frequently visit the slums in Buenos Aires —  and spoke out strongly against same-sex “marriage.”
In 2010, he firmly opposed a bill giving same-sex couples the opportunity to marry and adopt children, saying it will “seriously damage the family” should it be approved. He made the statement in a letter addressed to each of the four monasteries in Argentina, asking the contemplatives to pray “fervently” that legislators be strengthened to do the right thing.
“At stake is the identity and survival of the family: father, mother and children,” he wrote. “At stake are the lives of many children who will be discriminated against in advance and deprived of their human development given by a father and a mother and willed by God. At stake is the total rejection of God’s law engraved in our hearts.”
The new Pope will face many competing concerns when he takes up residence in the Apostolic Palace, not least increasing secularism. He will also have to confront the sexual-abuse crisis and the possibility that more cases will come to light in countries that have so far escaped notice.

Other Challenges
Pope Francis will also have to face a host of other challenges, such as protecting and promoting religious freedom in the Middle East, India and China, not to mention conscience rights in the United States and Europe.
In his own Latin America, he will have to contend with the loss of Church members to Pentecostal sects. In Africa and Asia, where the Church is expanding rapidly, he will face the challenges of the effects of poverty, globalization and inculturation.
On the ecumenical front, the new Pope can be expected to continue work on improving relations with the Orthodox, Anglicans and Jews, while continuing Benedict XVI's work in interreligious dialogue, particularly with Islam, all the while bolstered by prayers of hundreds of millions of the faithful.
Given all the challenges that lay ahead, it is perhaps fitting he chose the name of the saint whom Christ urged, “Rebuild my Church.”


Sunday, March 10, 2013

A Prayer for Today


Take away the heart of stone,
and give me a heart of flesh,
a heart to love and adore thee,
a heart to delight in thee,
to follow and to enjoy thee,
for Christ’s sake. Amen. 
 St. Ambrose

Fourth Sunday of Lent


Reading 1JOS 5:9A, 10-12

The LORD said to Joshua, 
“Today I have removed the reproach of Egypt from you.”

While the Israelites were encamped at Gilgal on the plains of Jericho, 
they celebrated the Passover
on the evening of the fourteenth of the month.
On the day after the Passover,
they ate of the produce of the land 
in the form of unleavened cakes and parched grain.
On that same day after the Passover, 
on which they ate of the produce of the land, the manna ceased.
No longer was there manna for the Israelites, 
who that year ate of the yield of the land of Canaan.

Responsorial PsalmPS 34:2-3, 4-5, 6-7

R. (9a) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. Taste and see the goodness of the Lord.

Reading 22 COR 5:17-21

Brothers and sisters:
Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ 
and given us the ministry of reconciliation, 
namely, God was reconciling the world to himself in Christ, 
not counting their trespasses against them 
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

GospelLK 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

Tuesday, March 5, 2013

A Prayer for Today


Lord, I believe in you: increase my faith.
I trust in you: strengthen my trust.
I love you: let me love you more and more.
I am sorry for my sins: deepen my sorrow.
I worship you as my first beginning,
I long for you as my last end,
I praise you as my constant helper,
and call on you as my loving protector.
Guide me by your wisdom,
correct me with your justice,
comfort me with your mercy,
protect me with your power.
I offer you, Lord, my thoughts;
to be fixed on you;
my words: to have you for their theme;
my actions: to reflect my love for you;
my sufferings: to be endured for your greater glory.
- Pope Clement XI 

Monday, March 4, 2013

A Prayer for Today

Lord Jesus, as I prepare for Easter during this Lenten season, I turn to you once again in prayer. I believe that you are my creator and that you have created me to know, love and serve you. I believe that you want to help me fulfill my purpose in life; that is why you came to earth to suffer and die. I offer you my prayer today as a small token of my gratitude, a small token of my desire to live my life for you. I know that sometimes I can let things get between us. Now, during this time of prayer, I want to give all my attention to you so that you – and not my egoism or passions – may govern my life choices.



"Lord Jesus, teach me to love your ways that I may be quick to renounce sin and wilfulness in my life. Make me whole and clean again that I may I delight to do your will."
 

Psalm 42:2-4

My soul thirsts for God, for the living God.  When shall I come
     and behold the face of God?
My tears have been my food day and night,
     while men say to me continually, "Where is your God?"
These things I remember, as I pour out my soul: how I went with the throng,
and led them in procession to the house of God,
     with glad shouts and songs of thanksgiving,
     a multitude keeping festival.


Psalm 43:3-4

Oh send out your light and your truth; let them lead me,
     let them bring me to your holy hill and to your dwelling!
Then I will go to the altar of God, to God my exceeding joy;
     and I will praise you with the lyre, O God, my God
.

Sunday, March 3, 2013

Third Sunday of Lent


Reading 1EX 3:1-8A, 13-15

Moses was tending the flock of his father-in-law Jethro, 
the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to Moses in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”

When the LORD saw him coming over to look at it more closely, 
God called out to him from the bush, AMoses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet, 
for the place where you stand is holy ground.
I am the God of your fathers, “ he continued, 
“the God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, for he was afraid to look at God.
But the LORD said,
“I have witnessed the affliction of my people in Egypt 
and have heard their cry of complaint against their slave drivers, 
so I know well what they are suffering.
Therefore I have come down to rescue them
from the hands of the Egyptians
and lead them out of that land into a good and spacious land, 
a land flowing with milk and honey.”

Moses said to God, “But when I go to the Israelites
and say to them, ‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the Israelites: 
I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the Israelites: 
The LORD, the God of your fathers, 
the God of Abraham, the God of Isaac, the God of Jacob, 
has sent me to you.

“This is my name forever;
thus am I to be remembered through all generations.”

Responsorial PsalmPS 103: 1-2, 3-4, 6-7, 8, 11

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.

Reading 21 COR 10:1-6, 10-12

I do not want you to be unaware, brothers and sisters, 
that our ancestors were all under the cloud 
and all passed through the sea, 
and all of them were baptized into Moses 
in the cloud and in the sea.
All ate the same spiritual food, 
and all drank the same spiritual drink, 
for they drank from a spiritual rock that followed them, 
and the rock was the Christ.
Yet God was not pleased with most of them, 
for they were struck down in the desert.

These things happened as examples for us, 
so that we might not desire evil things, as they did. 
Do not grumble as some of them did, 
and suffered death by the destroyer.
These things happened to them as an example, 
and they have been written down as a warning to us, 
upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure 
should take care not to fall.

GospelLK 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply, 
“Do you think that because these Galileans suffered in this way 
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed 
when the tower at Siloam fell on them—
do you think they were more guilty 
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”

And he told them this parable: 
“There once was a person who had a fig tree planted in his orchard, 
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree 
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also, 
and I shall cultivate the ground around it and fertilize it; 
it may bear fruit in the future.
If not you can cut it down.’”

Saturday, March 2, 2013

Humbled

 Our parish has Lenten retreats and prayer this year. Truthfully one of the reasons I returned. Last Sunday and for the next 3 weeks on Sunday afternoons there is a guest speaker on the power of prayer and then adoration and benediction.
 Since this is all new to me as I meander on this path of faith and getting deeper into the faith I decided I will go. They had a nun from the Sisters of Life who went through how to pray and talk to God and how to listen. This was quite powerful on it's own but when the adoration started that was a new level for me.
 First I was kind of lost as the adoration started but as time went on I was finding myself in a very humbling experience in front of the body of Christ.  I ended up in a very tranquil place and found myself praying and being humbled to be in front of our Lord Jesus. Certainly I was overtaken by this humbling experience and transformed by the simple beauty of this action.
 I found myself with no worries, problems or concerns. Just me and our Lord Jesus together talking. Jesus listening to me and Jesus comforting me.
 Certainly a powerful experience that if you have not had the pleasure you must experience.
  I thank God for this opportunity and yes I will be there this Sunday and every Sunday afterwards as well.
 God Bless and take care!

Beauty in liturgy the 'great legacy' of Benedict XVI

.- Pope Emeritus Benedict XVI will be remembered in Church history for his work to recover the beauty of traditional liturgy, according to Bishop James D. Conley.

The head of the Lincoln, Neb. Diocese, who has been reading Benedict's writings on liturgy for decades, said these works “will remain a great contribution to liturgical theology for years to come.”

“His great legacy,” Bishop Conley told CNA Feb. 27, “will be the re-discovery of the beauty of the traditional liturgy.”

Benedict awakened a “new way” of looking at the ordinary form of the Mass – the liturgy which came after the 1960s Second Vatican Council – “with a greater attempt to be more attentive to the rubrics.”

In the former pontiff's view, Mass should be celebrated with beauty, dignity, and in continuity with the tradition of the Church, Bishop Conley noted.

Benedict's liturgical legacy also includes his “blessing” of those “who have a great attachment to the old Mass” and who are in union with the Holy See, the bishop said.

In 2007, Pope Benedict released a directive titled “Summorum pontificum,” which in a “watershed moment,” gave every priest permission to say Mass using the 1962, or pre-Vatican II Missal.

“He made it one of his priorities to...introduce the 'hermeneutic of continuity', trying to show that the pre-conciliar liturgy of the 1962 Missal is the same liturgy as the Roman Missal of Pope Paul VI,” the bishop explained.

Pope Benedict “allowed the traditions to harmonize...so the cross-pollination could take place; so the very best of the reforms of the post-conciliar liturgy could be enhanced and influenced, by an open, unbiased acceptance of the Mass that preceded it.”

Bishop Conley believes that Pope Benedict has allowed the pre-conciliar liturgy to flourish alongside of the post-conciliar liturgy “in a hope that some of the transcendence, the beauty, the tradition, the Latin” will permeate the new liturgy.

The Pope's own manner of celebrating Mass, including subtle “symbolic gestures” have “sent a message” and have had “a catechetical value” for both priests and faithful, said Bishop Conley.

These gestures include distributing Communion to the faithful kneeling; beautiful vestments and those which had fallen into disuse; ensuring a cross and candles are on the altar; and celebrating facing the same direction as the faithful, all elements of a “reform of the reform of the liturgy.”

“He even created a new way of looking at the two traditions,” reflected Bishop Conley, “the extraordinary form and the ordinary form.” Pope Benedict coined these terms in “Summorum pontificum,” to refer to pre and post Vatican liturgies respectively.

“They're two parts of the same form, and of the same Roman rite: that's what he really wanted to emphasize by that change in language.”

Transcendence and beauty

Pope Benedict has long been “trying to recover that sense of transcendence and beauty of the liturgy,” reflected the bishop.

Part of this effort was his involvement in the translation of the third edition of the Roman Missal. Bishop Conley noted the former Roman pontiff's concern that the Latin prayers be translated both accurately and “also with a sense of beauty in the language.”

The bishop also noted Pope Benedict's creation in November of a “Pontifical Academy for Latin.” He sees this as tied to the Pontiff's desire to increase the use of Latin in the Church's life, including in her liturgy.

Bishop Conley also noted how Pope Benedict's vision was shaped by the Liturgical Movement of the early 20th century, an effort that called for a reform of the Church's worship, led largely by Benedictines.

“He knew the great players of the Liturgical Movement back before the Council,” the bishop said.

One of his major writings on the liturgy was his 2000 work “The Spirit of the Liturgy.” That publication hearkened back to a book of the same name by Father Romano Guardini, known as one of those “great players.”

In “The Spirit of the Liturgy,”  Benedict – as a theologian writing before his rise to the papacy – encouraged a “New Liturgical Movement” that would recall the best elements of the first Liturgical Movement.

Benedict's concern with beauty and liturgy is not one of mere aesthetics, Bishop Conley noted, but flows from a recognition that liturgical prayer is the “source and summit” of the Christian life, as the Second Vatican Council taught.

“A lot of people are talking about the impact that he's had on the Church, and you certainly have to say that the liturgy is going to be one; primarily because he took such a personal interest in it and he believed that...everything flows from prayer,” said Bishop Conley.

“That's what he said when he announced his resignation, that he made this decision after deep prayer. And now he's going to a life of deep meditation and contemplation, and all that centers on the Eucharist, and the liturgical worship of the Church, which he very much has a profound love for.”

A continuing influence

Doctor Horst Buchholz, director of music at the St. Louis archdiocese, told CNA Feb. 25 that Pope Benedict has offered such a wealth of teaching on the liturgy that his influence has yet to come to full fruition.

“There has been no Pope since Pius X, or even before, with such a fervent love for liturgy and Sacred Music like Benedict XVI…We still have to accept, digest, and adapt many of Benedict's thoughts and directives on liturgy and Sacred Music,” he said.

Buchholz commended Pope Benedict's example of including the use of the Gradual at his recent Masses in St. Peter's Basilica. The Gradual is an ancient form of singing the psalm between the readings that may replace the responsorial psalm.

“The Gradual is rarely, rarely ever sung, so that is a very good sign, that people are even aware that there is an option like that,” largely through the example of the Pope's Masses.

Illustration, not imposition

Jeffrey Tucker, publications director for the Church Music Association of America, agreed that Pope Benedict has led by example in liturgy.

“I knew he would show us the beauty of the Roman rite in a way people hadn't seen it before, and inspire people through example,” he said to CNA Feb. 20.

Tucker called Pope Benedict a liberal, “in the best sense of that term.” The Roman Pontiff provided “a kind of license” for the pre-conciliar liturgy, he said, and integrated “the reformed Mass into the tradition of the Roman rite more generally.”

“The reforms at St. Peter's Masses and (papal) liturgy generally have been astonishing, extraordinary, especially from a musical standpoint,” Tucker said.

He pointed particularly to the use of the Introit, the official text from the psalms meant to be sung at the beginning of Mass, at every large Mass said at St. Peter's recently.

“He's worked to make the Roman rite more true to itself, which is very encouraging for those of us at the grass roots level, because now we can point to papal liturgies as a useful example of what we're seeking to accomplish in our own parish lives.”

Tucker praised the fact that while Pope Benedict did make minor changes in liturgical laws, he recognized that “beauty itself, once it's liberated, compels belief in a sense.” He described the Pope as working not through imposition, but with “inspiration, illustration, example – putting beauty on display and creating a kind of global hunger for solemnity and seriousness, and ritual.

Charles Cole, director of the schola at the London Oratory, told Vatican Radio Feb. 24 that “under the pontificate of Benedict XVI there has been a particular focus on the relationship of the liturgy and music and this remarkable heritage and its grown to ever greater prominence.”

In 2007 Pope Benedict wrote an apostolic exhortation on the Eucharist, “Sacramentum Caritatis,” cementing some of his teachings on the liturgy into the Magisterium.

Writing for The Catholic Herald, Dom Alcuin Reid, a Benedictine monk, said that “his conviction expressed therein, that 'everything related to the Eucharist should be marked by beauty,' was reflected in papal liturgies. These became master classes on how to celebrate the modern liturgy in continuity with tradition, where the best of the old and of the new serve to raise our minds and hearts to God.”

Bishop Conley concluded with CNA by remembering the Pope's constant example of reverence and beauty in celebrating the liturgy.

“When I first came to Rome in 1989 as a priest-student, on Thursday mornings he would celebrate Mass in a chapel of the proto-martyrs inside the Vatican.”

“It would be a Latin Novus Ordo mass, always Novus Ordo, but always celebrated very reverently and with a great sense of transcendence. So not only by his writings, but by the way he celebrated Mass, he was teaching.”

Non-European pope not beyond realm of possibility

Written by Jim O'Leary, The Catholic Register
Friday, 01 March 2013 10:16


Cardinal Collins notes decision will be made for the good of the Church
TORONTO - The College of Cardinals may be poised to break with 1,300 years of tradition and elect a non-European pope but the passport of the pontiff is “essentially not relevant,” said Cardinal Thomas Collins.
“I think it could be a non-European,” Collins said. “There’s no reason why not.”
The Toronto archbishop, named a cardinal a year ago, arrived in Rome on Feb. 25 in advance of his first papal conclave. He believes the conclave may last longer than most because there are many strong candidates, including qualified cardinals from Africa, Latin America and Canada. Collins said any of them could emerge as legitimate papal contenders (the papabili) on the first day of the conclave.
“Presumably, they are all good people, but which one will have the human and spiritual qualities you need?” said Collins. “If they’re from outside Europe or inside Europe, I don’t think it matters.”
Collins points out that the first pope, St. Peter, was from the Holy Land. Through the first seven centuries of the Church, popes from the Middle East or North Africa were common. But every pope since 741 has been from Europe.
European cardinals will hold about 52 per cent of the votes, but Collins says it is important to remember that “we are cardinals of the Holy Roman Church.”
“Every country can be tempted to think that the issues that have the media buzz in that country — even issues that are in fact substantial — are the key ones. And they may well be for part of the Church, but the pope is the bishop of Rome and also the bishop of the universal Church,” he said.
It is natural to some extent for cardinals to be shaped by domestic concerns or cultural influences.
“But if ever there was a time to get beyond that, it’s when voting for the pope,” Collins said.
Collins has been studying the rules and reading the history of conclaves. Beginning March 1, the morning after Pope Benedict’s last day in office, the cardinals start discussing the priorities of the Church and the qualities needed for the next pope. Those discussions last several days before the cardinals enter the Sistine Chapel to begin the conclave.
Although Collins said he has a “certain sense of certain issues,” he is eager to digest the views of other cardinals.
“I’m going to be very intent on listening to cardinals from distant lands, or wise cardinals who have been at it for a while,” he said. “And I might say something myself. I don’t know yet.”
The Toronto archbishop is one of three Canadian voters. He’ll be joined by Cardinals Jean-Claude Turcotte, the retired archbishop of Montreal, and Marc Ouellet, the former archbishop of Quebec and currently prefect of the Congregation for Bishops. Ouellet’s name is on several media lists as a legitimate successor to Pope Benedict.
“Mind you, that’s before we really know,” said Collins. “But that’s the media buzz, with good reason. He’s a very fine man. And fortunately we have many like him.”
Whether the College of Cardinals shares the media’s enthusiasm for Ouellet will become known quickly after the conclave opens. On the first day, there is an open ballot and each of the elector cardinals, expected to be about 115 voters, can vote for anyone. A handful of leading contenders will emerge and their numbers then reduced in subsequent ballots (four per day) until one cardinal receives a two-thirds majority and becomes pope.
“At the end of the first vote the cardinals will know who the real papabili are,” said Collins. “It will be interesting to see if there is even a remote connection to the names we’ve been hearing (in the media).”
The cardinals spend evenings discussing the candidates and praying for guidance.
“People say that at night the cardinals are in the chapel praying for wisdom, or they are in places to talk and ask: ‘What about this one?’ or ‘What about that one?’ It’s actually required that cardinals talk about it.”
Although the responsibility to select a pope is immense, Collins said he has been at ease since Benedict announced he was stepping down as of Feb. 28.
“I’m just in awe at the thought of being in a conclave,” Collins said. “It’s quite momentous to think that in my life I should be so blessed to have this extraordinary experience that is so crucial to the history and life of the Church and the wider world.
“I’m not fearful about it at all. First, because we are blessed with a lot of very good people who could be pope, but also because of the prayers of people. It’s a great consolation to know you’re not alone.”

Prayer for the Church

I had this sent to me from a good friend. It is run by The Knights of Columbus and is a prayer for the cjurch.
 Here is the link to the site and here is the prayer.

http://www.prayerforthechurch.com/en/index.html

 Take time and visit the site and pray! God Bless!

Prayer for the Church

O Lord Jesus Christ, Supreme Pastor of Your Church,
we thank you for the ministry of Pope Benedict XVI
and the selfless care with which he has led us
as Successor of Peter, and Your Vicar on earth.
Good Shepherd, who founded Your Church
on the rock of Peter’s faith
and have never left Your flock untended,
look with love upon us now,
and sustain Your Church in faith, hope, and charity.
Grant, Lord Jesus, in Your boundless love for us,
a new Pope for Your Church
who will please You by his holiness
and lead us faithfully to You,
who are the same yesterday, today, and forever.
Amen.