"Jesus said, "I am the resurrection and the life. Those who
believe in me, even though they die, will live." [Jn. 11:25]
Brothers and sisters in Christ, death shall not hold captive those
who believe in the Lord Jesus. Praise God for the gift of life!
Today we are entering the fifth and last week of Lent. This will
be followed by "Passion Sunday," (Palm Sunday) and finally the Holy
Week that will reach its peak on Easter Sunday. The next two weeks
are a very special time for our brothers and sisters in Christ who
have come home through their conversion to the Catholic Faith.
They are now preparing themselves to receive the Church Sacraments
of Baptism, Confirmation and the Holy Eucharist. And for those of
us who have already been baptized, this will be a time of renewal,
when we will reaffirm our belief in the teachings of the Holy
Catholic Church.
One of the beliefs that is found in our faith is that our physical
bodies shall all be raised one day. Those who believe in Jesus,
although they physically die, they will live. [Jn. 11:25] When
departing from this world, when our physical bodies die, our souls
shall rise to Heaven to await the last day of this world when all
the physical bodies shall be raised from their graves. [1 Cor.
15:42-55] Since today's readings all appeared to speak of the
resurrection, my sermon shall expand on the subject.
During today's First Reading from the Book of Ezekiel, [Ezek.
37:12-14] we heard of God's promise to put His Spirit within the
people so they may live. [Ezek. 37:14] Prior to this promise,
the prophet Ezekiel, led by the Spirit, was taken into the plain
where his mission was revealed to him. There, Ezekiel was told
that through his gift of prophesizing, God's chosen people that had
been exiled in Babylon for some time would receive a new spirit
that would rise them from their lost hope. Consequently they would
be led to a new life in the land of Israel. [Ezek. 37:12]
When God promised to put a new spirit within His people, this was
not a reference to the resurrection that awaits every soul on
earth. It was a promise to give new life to the people of Israel.
While the Words of God appeared to imply a day of resurrection, in
those days, such a belief was only a concept worthy of reflections.
For God's mystery concerning death, being buried and rising with
Christ had not yet been revealed to mankind.
Today, we know differently. We know that the Christian life
receives its vitality from the Spirit of Christ. In the flesh, we
cannot please God. [Rom. 8:8] "For those who live according to the
flesh set their minds on the things of the flesh, but those who
live according to the spirit set their minds on the things of the
Spirit." [Rom. 8:5]
Because the Spirit of Christ dwells in us, we are in the Spirit.
Those in who the Spirit of Christ does not dwell, they do not
belong to Him. [Rom. 8:9] What is the difference between those who
belong to God and those who do not? Those who are chained to
Christ have allowed themselves to be spiritualized by the grace of
the Heavenly Father and the sanctifying power of the Holy Spirit.
In them is seen the fruit of the indwelling Holy Spirit, love, joy,
peace, patience, kindness, generosity, faithfulness, gentleness,
and self-control. [Gal. 5:22-3
When we remember that the Spirit of God dwells in us, we should
also remember that the Spirit of God is God! As such, it is God
Himself who dwells in us who belong to Christ. During today's
reading from the Letter of Paul to the Romans, we heard, "But if
Christ is in you, though the body is dead because of sin,
the Spirit is life because of righteousness." [Rom. 8:10] If
"Christ is in you [Rom. 8:10; Gal. 1:20; 2 Cor. 5:17]
literally means that Christ is in us. For the Father, the Son and
the Holy Spirit are One God. Where the Father dwells, the Son also
dwells. Where the Son dwells, the Holy Spirit also dwells. And
where the Holy Spirit dwells, the Father also dwells. Therefore,
in us dwells the fullness of the Blessed Trinity, the Father, the
Son and the Holy Spirit.
Without the marvellous indwelling of the Holy Spirit Who animates
our Christian lives, our human bodies would be as dead shells, as
lifeless corpses. But united to Christ, the human spirit lives,
being made righteous before God by the power of the Holy Spirit.
The Spirit of God who raised Jesus from the dead is the same Spirit
Who dwells in us. Having raised Christ from the dead, through His
indwelling, surely He will also give life to our mortal bodies.
[Rom. 8:11] As the Father raised Jesus Christ through the Holy
Spirit, so shall He raise our bodies through His Spirit. As can be
perceived from the glorious resurrection, all goods things find
their ultimate origin in the Father.
During today's Gospel Reading, [Jn. 11:1-45] Jesus said, "I am the
resurrection and the life." [Jn. 11:25] In other words, He is the
difference between life and death. Those who come through Him who
is the "one Mediator between God and humankind," [1 Tim. 2:5] they
shall share in the blessed hope that is found in the Divine Plan
of Salvation.
Let us review the miracle of the resurrection of Lazarus. Lazarus
lived in Bethany, a small town that was less than two miles South-
East of Jerusalem. Today, the location is called "el-Azariyeh,"
the name being an Arabic corruption of the name "Lazarus."
The name of the sister of Lazarus was Mary. This is the one that
anointed the Lord with perfume and wiped His feet with her hair.
[Jn. 11:2] This Mary is not the same one that anointed the head of
Jesus with perfume as stated in the Gospels of Matthew [Mt. 26:6-
13] and Mark. [Mk. 14:3-9] The anointing of the head of persons
was a custom in those days. But the anointing of the feet was an
unheard practice. The Holy Scriptures do not explain why Mary
anointed the feet of Jesus.
Anyway, Mary and her sister Martha sent a message to Jesus that
their brother Lazarus was sick. Obviously they wanted Him to come
and heal Lazarus for they were aware of the power of God that was
manifested through Jesus. The first impression we got from the
reading was that Jesus rejected the request, just as He did at
Cana when He was informed that there was no more wine. [Jn.
2:4]
Responding to the request to come to Lazarus, Jesus said, "This
illness does not lead to death; rather it is for God's glory, so
that the Son of God may be glorified through it." [Jn. 11:4] Note
the Words of Jesus, "It is for God's glory, so that the Son of God
may be glorified through it" (the death of Lazarus). This event
would not lead to death, but rather to the glory of God. Just like
at Cana, where God was glorified through the miracle of changing
the water into wine.
And so, Jesus decided to stay another two days longer in the place
where He was. [Jn. 11:6] This is not because He did not love
Lazarus. The longer He stayed, the greater the glory of God would
be manifested through the miracle that was to come.
Finally Jesus told His disciples that it was now the time for them
to go to Judea. The disciples were concerned regarding this
decision, knowing that on a recent visit, the people tried to stone
and arrest Jesus. [Jn. 10:31, 39] Speaking symbolically, Jesus
said, "Are there not twelve hours of daylight? Those who walk
during the day do not stumble, because they see the light of this
world. But those who walk at night stumble, because the light is
not in them." [Jn. 11:9-10] How true this is! Was it not at night
that some came to arrest Jesus before He was crucified? Surely,
the Light was not in them. And is it not at night that most crimes
are committed? Those who do not have the Light in them, they walk
at night, spiritually stumbling because of the darkness within and
around them.
Having said that, Jesus indicated that Lazarus had fallen asleep.
[Jn. 11:11] Literally understanding that Lazarus had fallen
asleep, the disciples could not see any purpose in their going to
Judea. Those who sleep during an illness, do they not usually
recover and awaken? Therefore Jesus made it clear to the disciples
that Lazarus was dead. [Jn. 11:14] For the sake of the disciples,
Jesus rejoiced at the death of Lazarus. This provided a perfect
opportunity to strengthen the faith of the disciples.
At that moment, Thomas made a comment. He said, "Let us also go,
that we may die with him." [Jn. 11:16] Little did he realize how
true it was what he was saying. While he was speaking of the
present danger that faced Jesus in Judea, we now know that we must
all die with Christ in order to be raised with Him at the
resurrection. This is the common destiny of all Christians!
Next we learned that when Jesus arrived outside Bethany, Lazarus
had already been in the tomb for four days. [Jn. 11:17] In those
days, there existed a Jewish belief that when a person died, their
soul remained near the body for three days before moving on to the
spiritual world. And, the mourning rites usually lasted seven days
from the time of death. Keeping in harmony with such a custom,
since Bethany was less than two miles from Jerusalem, many
Jerusalemites were present at the mourning rites to console Martha
and Mary. [Jn. 11:19]
Hearing that Jesus was coming, Martha went and met Him while Mary
stayed home. [Jn. 11:20] Having reached Jesus, Martha said, "Lord,
if you had been here, my brother would not have died. But even now
I know that God will give you whatever you ask of him." [Jn. 11:21-
2]
What exactly was Martha asking Jesus? She appeared to be upset
that Jesus was not present, knowing very well that had He been
present, He could have cured Lazarus. But what was she saying when
she said, "I know that God will give you whatever you ask of Him?"
Was she asking Jesus to resurrect Lazarus? Surely, Martha
recognized the special relationship that Jesus had with Yahweh.
Jesus answered, "Your brother will rise again." [Jn. 11:23]
Understanding this to mean that Lazarus would resurrect on the last
day alongside everybody else, Martha affirmed that she believed so.
[Jn. 11:24] In those day, the final resurrection was a doctrine
that was taught by the Pharisees in Judah. Jesus affirmed Martha's
belief in a resurrection, adding that its power is found in
Himself. He said, "I am the resurrection and the life. Those who
believe in me, even though they die, will live, and everyone who
lives and believes in me will never die. Do you believe this?"
[Jn. 11:25-6] Answering Jesus, Martha confessed her faith in the
following Christian truths: "Yes, Lord, I believe that you are the
Messiah, the Son of God, the one coming into the world." [Jn.
11:27] As can be perceived from her words, in those days, there
were some who believed beyond any doubt that Jesus was the promised
Messiah.
Following this, since Jesus was still outside the village, Martha
went and got Mary. The Jews who were in the house followed Mary
when they noticed that she quickly left. [Jn. 11:28-31] "When Mary
came where Jesus was and saw him, she knelt at his feet and said to
him, 'Lord, if you had been here, my brother would not have died.'"
[Jn. 11:32] Poor Jesus, Mary and Martha must have been trying to
make Him feel guilty for being absent when He was needed. Seeing
Mary and the Jews weeping, Jesus was deeply moved. He wept also.
[Jn. 11:33-5] Those who saw Jesus weeping noticed how He truly
loved Lazarus. While they perceived the love of Jesus for Lazarus,
they had yet to realize how great a love He would soon manifest.
By then some of the Jews were questioning why Jesus had not
prevented Lazarus from dying. They asked among themselves, "If He
could open the eyes of the blind man, could He not have kept
Lazarus from dying?" This is getting to sound like the way some
people pray. Not knowing the Divine Plan of God, they deviously
demand specific results during prayer. Do they not realize that
God ALWAYS blesses us with more than we ask for?
Next, Jesus went to the tomb and asked that the stone be taken away
from the entrance of the cave. [Jn. 11:38-9] That certainly got
Martha's attention. She must have suspected that Jesus wanted to
look at the features of His departed friend. But hold it here!
There has to be a limit. When someone has been dead for four days,
especially in the hot weather (warm country), there is a stench.
This is not the most pleasant experience. And what about all the
mourners around, exposing them to the stench?
Knowing that Martha still did not understand what He was about to
do, Jesus said to her, "Did I not tell you that if you believed,
you would see the glory of God?" [Jn. 11:40] After the rock was
removed from the entrance, Jesus thanked the Father for having
heard His prayer. The reason He thanked the Father was for the
crowd to believe that it was the Father Who had sent Jesus. [Jn.
11:41-2]
Having said this, Jesus cried with a loud voice, "Lazarus, come
out!" [Jn. 11:43] And then, to the amazement of all, at the voice
of our Lord, Lazarus emerged from the tomb, still wrapped in burial
cloths. This miracle, the resurrection of a person who had been
dead for four days, is supreme proof that Jesus is Lord, that He
has life giving power. This heavenly sign fulfills the words of
Jesus that are found in John 5:28, "For the hour is coming when all
who are in their graves will hear His voice."
Today's Gospel reading sends out two messages to those who hear it.
First of all, through our living faith in Jesus, all our physical
bodies will be raised in the final resurrect. Secondly, especially
now with the approaching of Easter Sunday, we are called to
symbolically resurrect from sin to grace by partaking in the
Sacrament of Confession to cleanse our souls so they may be
pleasing to God, now and forever. Therefore, let us march forward
faithfully in our blessed hope, knowing that those who believe in
Jesus, will live.
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