Let Us Pray

Lord Jesus Christ, through your victory over sin and death you have overcome all the powers of sin and darkness. Help me to draw near to you and to trust in your life-giving word. Fill me with your Holy Spirit and strengthen my faith in your promises and my hope in the power of your resurrection.

Lord Jesus, I believe in your grace and your love for me.  This is why I come before you now. I know that through this meditation I can experience your love and be filled with your grace, so that I might fulfill my role in your plan of salvation. You know that I am weak and am sometimes tempted to lose heart. But I know I can count on your generous graces to bolster my courage and love. For my part, I will strive to spend this time with you well.

Lord Jesus, thank you for the example of love and mercy you give us through your appearance to the disciples and your kindness to St. Thomas. May my heart always be full of gratitude and remain close to your loving, merciful touch.

Interesting News

U.S. bishop asks diocese to begin receiving Communion ‘on the tongue and kneeling’

 Communion , Robert Morlino , Robert Sarah

MADISON, Wisconsin, April 13, 2017 (LifeSiteNews) -- Bishop Robert Morlino of the Diocese of Madison, Wisconsin has asked his entire diocese to begin receiving Holy Communion on the tongue, while kneeling, by next fall so as to increase “reverence” for the Real Presence of Christ in the Eucharist. 

The bishop made his request at the conclusion of his homily at the April 11 Chrism Mass, where oils are consecrated for use in administering sacraments in parishes throughout the diocese. 

"I’m going to ask that we move together towards greater reverence when receiving Holy Communion. I’m going to ask that people be encouraged to receive Communion on the tongue and kneeling," he said near the end of his homily.

"There is no question that Communion on the tongue is more reverent. And it doesn’t lend itself to a casual kind of behavior. I’m going to ask, beginning in the Fall, that our students are taught to receive Communion on the tongue," he added. 

Until the 1960s, Catholics around the world received Communion kneeling and on the tongue. The practice of Communion in the hand grew out of a disobedience that can be traced back to Holland. Because of the widespread abuse of receiving in the hand, Pope Paul VI granted an indult for the practice in a 1969 letter from the Sacred Congregation for Divine Worship. 

Brent King, the Madison diocese's director of communications, told LifeSiteNews that receiving Communion the traditional way, kneeling and on the tongue, increases reverence due to an “outward posture” of lowering the body which can translate to an “inward disposition” of humbling oneself before God. 

In his letter to the Philippians, St. Paul wrote that “at the name of Jesus, every knee should bow.” 

King said if “we’re kneeling, we’re showing a reverence to what we actually believe, that the body, blood, soul, and divinity of Christ is present in the host.”

He also stated that no one would be refused Communion if they chose to continue receiving in the hand. 

During his homily, Morlino alluded to a March 31 address by Cardinal Robert Sarah, where the Prefect of the Congregation for Divine Worship spoke of a “serious crisis of faith” happening in the Church due to an impoverished liturgy.  

Cardinal Sarah said that the crisis which is “not only at the level of the Christian faithful but also and especially among many priests and bishops, has made us incapable of understanding the Eucharistic liturgy as a sacrifice, as identical to the act performed once and for all by Jesus Christ, making present the Sacrifice of the Cross in a non-bloody manner, throughout the Church, through different ages, places, peoples and nations.”

“There is often a sacrilegious tendency to reduce the Holy Mass to a simple convivial meal, the celebration of a profane feast, the community’s celebration of itself, or even worse, a terrible diversion from the anguish of a life that no longer has meaning or from the fear of meeting God face to face, because His glance unveils and obliges us to look truly and unflinchingly at the ugliness of our interior life. But the Holy Mass is not a diversion. It is the living sacrifice of Christ who died on the cross to free us from sin and death, for the purpose of revealing the love and the glory of God the Father,” the Cardinal added. 

Bishop Morlino said that while the Catholic Church has excelled at social issues on every level, it has failed to pass on a living faith to the up and coming generations. He said this is revealed by the fact that less than 25% of Catholics now attend Mass. 

Following Sarah’s lead, Morlino lamented how busyness has crept into the liturgy, where everyone feels the need to be busy “doing something” at the Mass. He said that the Second Vatican Council's call for “actuosa participatio” by the faithful in the liturgy has more to do with “actual participation” than “active participation.”

The bishop said it is more important for Mass participants to deeply contemplate what is being done at the Mass, namely that God is made present – Body, Blood, Soul and Divinity. This should stir the Massgoers soul and fill him with awe and wonder, but often the faithful are too busy to take notice, he added. 

Fr. John Zuhlsdorf, a priest in the diocese of Madison, wrote on his Fr. Z’s Blog that what Bishop Morlino is doing is “exactly right.”

“It’s time to start growing more and more into serious, transformative sacred liturgical worship as individuals and as communities in the Church, small and large, families, parishes, dioceses, nations,” he said. 

“Hence, what Bp. Morlino did is exactly right. He has provided a personal example. He has shown leadership. He has prudently allowed a congruent period of time for instruction as well as dialogue with the priests and faithful.  This is great blessing to Holy Church as he fulfills faithfully his heavy mandate.  May his example be taken up by many pastors of souls,” he added. 

Last year when Cardinal Sarah asked clergy to adopt the ‘ad orientem’ — facing the East — position for Mass in time for advent, Morlino was one of the first bishops in the Church to respond to the call. 

Prior to this that same year Morlino asked that tabernacles be returned to the front and center of every church in his diocese. 

Bishop Morlino first came to the Diocese of Madison in 2003. At the time, it was often referred to as a bastion of liberalism, both politically and spiritually. There were only six men studying to be priests. Under Morlino’s leadership, the number increased sixfold by 2015.

Homily

My brothers and sisters in Christ, may the joy and peace of the Lord Jesus fill all your hearts on this beautiful Easter Sunday that commemorates the glorious Ressurection of the Lord Jesus.

As many of you are aware, Easter is the principal feast of the liturgical year. Pope Leo I called it the greatest feast (festum festorum), and said that Christmas was celebrated only in preparation for Easter.

You may wonder why Easter is the greatest of all feasts celebrated during the liturgical year? It is because it commemorates the marvellous Resurrection of the Lord Jesus on the first day of the week. Based on the testimonies of "over five hundreds" [1 Cor. 15:5-8] believers who have witnessed the Resurrection of the Lord Jesus, it cannot be denied that "the Lord has risen indeed." [Lk. 24:34]

On the Feast of Easter, we commemorate the most important turning point in the history of mankind. We honour the fulfillment of the "blessed hope" of every living being, "the manifestation of the glory of our great God and Saviour, Jesus Christ." [Tit. 2:13] At that moment, when the fullness of time had arrived, all the faithful believers of the past, present, and future, received the free gift of salvation through the grace of God.

In order to appreciate the glorious Resurrection of the Lord Jesus, we have to consider what the outcome would have been if there had been no resurrection. Saint Paul summarizes this subject in the following words:

"Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ - whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied." [1 Cor. 12-9]

"But in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ." [1 Cor. 20-2]

In fact, Christ has been raised from the dead! He was not only raised from the dead to prove to us that He is God; He was raised to prove to us that "we will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When the perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: 'Death has been swallowed up in victory.' 'Where, O death, is your victory? Where, O death is your sting?'" [1 Cor. 15:52-5; Is. 25:8]

My brothers and sisters, as we have heard from the Second Reading of the Letter of Saint Paul to the Colossians, because we have been raised with Christ, we should seek the things that are from above, where Christ is, seated at the right hand of God. We should set our minds on things that are above, not on things that are on earth. For we have died in Christ, and our new life is hidden with Christ in God.

For us Christians, Easter Sunday is a day of joy. It is a day of joy because of the new life that we have received in Christ through the Sacrament of Baptism. It is a day of joy because we have new brothers and sisters in Christ who have come home by receiving the Sacrament of Baptism. It is a day of joy because it is the time of the year when many, after having been absent for some time, return to Jesus through the Sacraments of Confession and the Holy Eucharist. It is a day of joy when in the perfect unity of the Mystical Body of Christ, all the saints and angels of Heaven rejoice with us because "The Lord has risen indeed." [Lk. 24:34]

On this beautiful Easter Sunday, our joy in Christ is manifested many ways. It is manifested through our presence at the celebration of the Holy Mass during which time, with all our hearts, we praise our Lord Jesus Christ in thanksgiving. It is manifested in the warmth of the homes where family members and friends have been invited to a great feast of excellent foods. It is manifested in the laughter of the little children who will be provided with the opportunity to play games with their parents, be it searching for coloured eggs or other games. For some children, this special relationship with their parents is a rare opportunity because sometimes during the year, we forget to make ourselves little so we can share in the joy of our little ones.

In the midst of all this outward joy that we are celebrating, let us not forget those who's joy is inward. There are those who are sick in the hospital, the prisoners who have been forgotten, those who's countries have been torn apart by warfare, the seniors who live in solitude, all those who share in our joy in their own way. Our Lord is also their Lord. Inwardly, they also share in the joy of knowing that the Lord has indeed risen.

My brothers and sisters in Christ, the glorious Resurrection of our Lord Jesus Christ, witnessed by hundreds in the early days of the Church, is our proof that one day we will all be united as one eternal family. This life is temporary. What awaits us is so much better and greater. Until we reach that day, let us live the joy of Easter with all our brothers and sisters in Christ. Let us make a special effort to reach out to those who do not share in our joy and especially those who have been forgotten so they may manifest their joy outwardly as we are doing today. As of today, may you all go forth in the Spirit of Christ and bring the joy of the Lord to all those who touch your lives!

The Resurrection of the Lord The Mass of Easter Day

Reading 1ACTS 10:34A, 37-43

Peter proceeded to speak and said:
"You know what has happened all over Judea, 
beginning in Galilee after the baptism
that John preached, 
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil, 
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name."

Responsorial PsalmPS 118:1-2, 16-17, 22-23

R. (24) This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
"The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD."
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.

Reading 2COL 3:1-4

Brothers and sisters:
If then you were raised with Christ, seek what is above, 
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Or1 COR 5:6B-8

Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough, 
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast, 
not with the old yeast, the yeast of malice and wickedness, 
but with the unleavened bread of sincerity and truth.

Sequence — Victimae Paschali Laudes

Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
"The tomb of Christ, who is living,
The glory of Jesus' resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you."
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.

AlleluiaCF. 1 COR 5:7B-8A

R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
let us feast with joy in the Lord.
R. Alleluia, alleluia.

GospelJN 20:1-9

On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark, 
and saw the stone removed from the tomb.
So she ran and went to Simon Peter 
and to the other disciple whom Jesus loved, and told them, 
"They have taken the Lord from the tomb, 
and we don't know where they put him."
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter 
and arrived at the tomb first; 
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him, 
he went into the tomb and saw the burial cloths there, 
and the cloth that had covered his head, 
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in, 
the one who had arrived at the tomb first, 
and he saw and believed.
For they did not yet understand the Scripture 
that he had to rise from the dead.

OrMT 28:1-10

After the sabbath, as the first day of the week was dawning,
Mary Magdalene and the other Mary came to see the tomb.
And behold, there was a great earthquake; 
for an angel of the Lord descended from heaven, 
approached, rolled back the stone, and sat upon it.
His appearance was like lightning
and his clothing was white as snow.
The guards were shaken with fear of him
and became like dead men.
Then the angel said to the women in reply,
"Do not be afraid!
I know that you are seeking Jesus the crucified.
He is not here, for he has been raised just as he said.
Come and see the place where he lay.
Then go quickly and tell his disciples,
'He has been raised from the dead, 
and he is going before you to Galilee;
there you will see him.'
Behold, I have told you."
Then they went away quickly from the tomb, 
fearful yet overjoyed,
and ran to announce this to his disciples.
And behold, Jesus met them on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, "Do not be afraid.
Go tell my brothers to go to Galilee,
and there they will see me."

OrLK 24:13-35

At an afternoon or evening Mass.

That very day, the first day of the week, 
two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them, 
"What are you discussing as you walk along?"
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
"Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?"
And he replied to them, "What sort of things?"
They said to him, 
"The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning 
and did not find his body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see."
And he said to them, "Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?"
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, "Stay with us,
for it is nearly evening and the day is almost over."
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"
So they set out at once and returned to Jerusalem
where they found gathered together
the eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted 
what had taken place on the way
and how he was made known to them in the breaking of bread.

Prayers for this Morning

Lord Jesus Christ, you have triumphed over the grave and you have won for us new life and resurrection power. Give me the eyes of faith to see you in your glory. Help me to draw near to you and to grow in the knowledge of your great love for us and your great victory over sin and death.

 Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you forever in heaven. Thank you for your presence in my life. I love you, and I want to follow after you with all my heart. Be with me now, and inspire my prayer.

Stations of the Cross

Took this from the United States Conference of Catholic Bishops, to remember our Lord Jesus Christ.

Scriptural Stations of the Cross

 

The following stations of the cross are based on those celebrated by Pope John Paul II on Good Friday 1991. They are presented here as an alternative to the traditional stations and as a way of reflecting more deeply on the Scriptural accounts of Christ's passion.

The presiding minister may be a priest, deacon, or layperson. This minister prays the opening and closing prayers, leads the acclamation, announces the stations, and says the prayer that concludes each station. One or more readers may read the Scriptural reflections. A period of silence should be observed between the Scripture reading and the prayer. A crossbearer accompanied by two candlebearers may stand in front of each station as it is announced. As the cross- and candlebearers move between the stations, all may sing a verse of the Stabat Mater (At the Cross Her Station Keeping - traditional) or an appropriate antiphon, such as Parce Domine (traditional, various settings) or Crucem Tuam (Berthier, GIA),

Before each station:

Minister:
We adore you, O Christ, and we bless you.

All:
Because by your holy cross you have redeemed the world.

After each station:

All:
Lord Jesus, help us walk in your steps.

Opening Prayer:

Minister:
God of power and mercy,
in love you sent your Son
that we might be cleansed of sin
and live with you forever.
Bless us as we gather to reflect
on his suffering and death
that we may learn from his example
the way we should go.

We ask this through that same Christ, our Lord.

All:
Amen.

First Station: Jesus in the Garden of Gethsemane

Reader:
Then Jesus came with them to a place called Gethsemane, and he said to his disciples, "Sit here while I go over there and pray." He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, "My soul is sorrowful even to death. Remain here and keep watch with me." He advanced a little and fell prostrate in prayer, saying, "My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will." When he returned to his disciples he found them asleep. He said to Peter, "So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak."
(Matthew 26:36-41)

Minister:
Lord,
grant us your strength and wisdom,
that we may seek to follow your will in all things

Second Station: Jesus, Betrayed by Judas, is Arrested

Reader: Then, while [Jesus] was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs, who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying, "the man I shall kiss is the one; arrest him and lead him away securely." He came and immediately went over to him and said, "Rabbi." And he kissed him. At this they laid hands on him and arrested him.
(Mark 14: 43-46)

Minister:
Lord,
grant us the courage of our convictions
that our lives may faithfully reflect the good news you bring.

Third Station: Jesus is Condemned by the Sanhedrin

Reader: When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin. They said, "If you are the Messiah, tell us," but he replied to them, "If I tell you, you will not believe, and if I question, you will not respond. But from this time on the Son of Man will be seated at the right hand of the power of God." They all asked, "Are you then the Son of God?" He replied to them, "You say that I am." Then they said, "What further need have we for testimony? We have heard it from his own mouth."
(Luke 22: 66-71)

Minister:
Lord,
grant us your sense of righteousness
that we may never cease to work
to bring about the justice of the kingdom that you promised.

Fourth Station: Jesus is Denied by Peter

Reader: Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, "You too were with Jesus the Galilean." But he denied it in front of everyone, saying, "I do not know what you are talking about!" As he went out to the gate, another girl saw him and said to those who were there, "This man was with Jesus the Nazorean." Again he denied it with an oath, "I do not know the man!" A little later the bystanders came over and said to Peter, "Surely you too are one of them; even your speech gives you away." At that he began to curse and to swear, "I do not know the man." And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: "Before the cock crows you will deny me three times." He went out and began to weep bitterly.
(Matthew 26: 69-75)

Minister:
Lord,
grant us the gift of honesty
that we may not fear to speak the truth even when difficult.

Fifth Station: Jesus is Judged by Pilate

Reader: The chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, "Are you the king of the Jews?" He said to him in reply, "You say so." The chief priests accused him of many things. Again Pilate questioned him, "Have you no answer? See how many things they accuse you of." Jesus gave him no further answer, so that Pilate was amazed.... Pilate, wishing to satisfy the crowd, released Barrabas... [and] handed [Jesus] over to be crucified.
(Mark 15: 1-5, 15)

Minister:
Lord,
grant us discernment
that we may see as you see, not as the world sees.

Sixth Station: Jesus is Scourged and Crowned with Thorns

Reader:
Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said,"Hail, King of the Jews!" And they struck him repeatedly.
(John 19: 1-3)

Minister:
Lord,
grant us patience in times of suffering
that we may offer our lives as a sacrifice of praise.

Seventh Station: Jesus Bears the Cross

Reader: When the chief priests and the guards saw [Jesus] they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him. I find no guilt in him." ... They cried out, "Take him away, take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha.
(John 19: 6, 15-17)

Minister:
Lord,
grant us strength of purpose
that we may faithfully bear our crosses each day.

Eighth Station: Jesus is Helped by Simon the Cyrenian to Carry the Cross

Reader: They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
(Mark 15: 21)

Minister:
Lord,
grant us willing spirits
that we may be your instruments on earth.

Ninth Station: Jesus Meets the Women of Jerusalem

Reader: A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, 'Blessed are the barren, the wombs that never bore and the breasts that never nursed.' At that time, people will say to the mountains, 'Fall upon us!' and to the hills, 'Cover us!' for if these things are done when the wood is green what will happen when it is dry?"
(Luke 23: 27-31)

Minister:
Lord,
grant us gentle spirits
that we may comfort those who mourn.

Tenth Station: Jesus is Crucified

Reader: When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, "Father, forgive them, they know not what they do."]
(Luke 23: 33-34)

Minister:
Lord,
grant us merciful hearts
that we may bring your reconciliation and forgiveness to all.

Eleventh Station: Jesus Promises His Kingdom to the Good Thief

Reader: Now one of the criminals hanging there reviled Jesus, saying, "Are you not the Messiah? Save yourself and us." The other, however, rebuking him, said in reply, "Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal." Then he said, "Jesus, remember me when you come into your kingdom." He replied to him, "Amen, I say to you, today you will be with me in Paradise."
(Luke 23: 39-43)

Minister:
Lord,
grant us perseverance
that we may never stop seeking you.

Twelfth Station: Jesus Speaks to His Mother and the Disciple

Reader: Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.
John 19: 25-27

Minister:
Lord,
grant us constancy
that we may be willing to stand by those in need.

Thirteenth Station: Jesus Dies on the Cross

Reader: It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, "Father, into your hands I commend my spirit"; and when he had said this he breathed his last.
(Luke 23: 44-46)

Minister:
Lord,
grant us trust in you
that when our time on earth in ended
our spirits may come to you without delay.

Fourteenth Station: Jesus is Placed in the Tomb

Reader:
When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it [in] clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed.
(Matthew 27: 57-60)

Minister:
Lord,
grant us your compassion
that we may always provide for those in need.

Closing Prayer:

Minister:
Lord Jesus Christ,
your passion and death is the sacrifice that unites earth and heaven
and reconciles all people to you.
May we who have faithfully reflected on these mysteries
follow in your steps and so come to share your glory in heaven
where you live and reign with the Father and the Holy Spirit
one God, for ever and ever.

All:
Amen.