Sunday, April 29, 2012

St. Catherine of Siena Feast Day


"If you are what you should be, you will set the whole world on fire."

St. Catherine of Siena


St. Catherine was born at Sienna, in 1347. Her father, James Benincasa, by trade a dyer, was a virtuous man; and though blessed with temporal prosperity, always chiefly solicitous to leave to his children a solid inheritance of virtue, by his example, and by deeply instilling into them lessons of piety. Her mother, Lapa, had a particular affection for this daughter above her other children; and the accomplishments of mind and body with which she was adorned made her the darling and delight of all that knew her, and procured her the name of Euphrosyna. She was favored by God with extraordinary graces as soon as she was capable of knowing him. She withdrew very young to a solitude a little out of the town, to imitate the lives of the fathers of the desert.

   Returning after some time to her father's house, she continued to be guided by the same spirit. In her childhood she consecrated her virginity to God by a private vow. Her love of mortification and prayer, and her sentiments of virtue, were such as are not usually found in so tender an age. But God was pleased to put her resolution to a great trial. At twelve years of age, her parents thought of engaging her in a married state.

   Catherine found them deaf to her entreaties that she might live single; and therefore redoubled her prayers, watching, and austerities, knowing her protection must be from God alone. Her parents, regarding her inclination to solitude as unsuitable to the life for which they designed her, endeavored to divert her from it, and began to thwart her devotions, depriving her in this view of the little chamber or cell they had till then allowed her. They loaded her with the most distracting employments, and laid on her all the drudgery of the house, as if she had been a person hired into the family for that purpose.

   The hardest labor, humiliations, contempt, and the insults of her sisters, were to the saint a subject of joy; and such was her ardent love of crosses, that she embraced them in all shapes with a holy eagerness, and received all railleries with an admirable sweetness and heroic patience. If any thing grieved her, it was the loss of her dear solitude. But the Holy Ghost, that interior faithful master, to whom she listened, taught her to make herself another solitude in her heart; where, amidst all her occupations, she considered herself always as alone with God; to whose presence she kept herself no less attentive than if she had no exterior employment to distract her.

   In that admirable Treatise of God's Providence, which she wrote, she saith, "that our Lord had taught her to build in her soul a private closet, strongly vaulted with the divine providence, and to keep herself always close and retired there; he assured her that by this means she should find peace and perpetual repose in her soul, which no storm or tribulation could disturb or interrupt." Her sisters and other friends persuaded her to join with them in the diversions of the world, alleging, that virtue is not an enemy to neatness in dress, or to cheerfulness; under which soft names they endeavored to recommend the dangerous liberties of worldly pastimes and vanities. Catherine was accordingly prevailed upon by her sister to dress in a manner something more genteel; but she soon repented of her compliance, and wept for it during the remainder of her life, as the greatest infidelity she had ever been guilty of to her heavenly spouse.

   The death of her eldest sister, Bonaventura, soon after confirmed her in those sentiments. Her father, edified at her patience and virtue, at length approved and seconded her devotion, and all her pious desires. She liberally assisted the poor, served the sick, and comforted the afflicted and prisoners. Her chief subsistence was on boiled herbs, without either sauce or bread, which last she seldom tasted. She wore a very rough hair-cloth, and a large iron girdle armed with sharp points, lay on the ground, and watched much. Humility, obedience, and a denial of her own will, even in her penitential austerities, gave them their true value. She began this course of life when under fifteen years of age.

    She was moreover visited with many painful distempers, which she underwent with incredible patience; she had also suffered much from the use of hot baths prescribed her by physicians. Amidst her pains, it was her constant prayer that they might serve for the expiation of her offences, and the purifying her heart. She long desired, and in 1365, the eighteenth year of her age, (but two years later, according to some writers,) she received the habit of the third order of St. Dominic, in a nunnery contiguous to the Dominicans' convent. From that time her cell became her paradise, prayer her element, and her mortifications had no longer any restraint. For three years she never spoke to any one but to God and her confessor. Her days and nights were employed in the delightful exercises of contemplation: the fruits whereof were supernatural lights, a most ardent love of God, and zeal for the conversion of sinners.

   The old serpent, seeing her angelical life, set all his engines at work to assault her virtue. He first filled her imagination with the most filthy representations, and assailed her heart with the basest and most humbling temptations. Afterwards, he spread in her soul such a cloud and darkness that it was the severest trial imaginable. She saw herself a hundred times on the brink of the precipice, but was always supported by an invisible hand. Her arms were fervent prayer, humility, resignation, and confidence in God. By these she persevered victorious, and was at last delivered from those trials which had only served to purify her heart.

   Our Saviour visiting her after this bitter conflict, she said to him: "Where west thou, my divine Spouse, while I lay in such an abandoned, frightful condition." "I was with thee," he seemed to reply. "What!" said she, "amidst the filthy abominations with which my soul was infested!" He answered: "They were displeasing and most painful to thee. This conflict therefore was thy merit, and the victory over them was owing to my presence." Her ghostly enemy also solicited her to pride, omitting neither violence nor stratagem to seduce her into this vice; but invincible humility was a buckler to cover her from all his fiery darts. God recompensed her charity to the poor by many miracles, often multiplying provisions in her hands, and enabling her to carry loads of corn, oil, and other necessaries to the poor, which her natural strength could not otherwise have borne.

   The greatest miracle seemed her patience in bearing the murmurs, and even the reproaches, of these ungrateful and importunate people. Catherine dressed, and served an old woman named Tocca. infected to that degree with a leprosy, that the magistrates had ordered her to be removed out of the city, and separated from all others.

   This poor wretch nevertheless made no other return to the tender charity of the saint, but continual bitter complaints and reproaches; which, instead of wearying out her constancy, only moved the saint to show her still greater marks of sweetness and humility. Another, whose infectious cancer the saint for a long time sucked and dressed, published against her the most infamous calumnies; in which she was seconded by a sister of the convent. Catherine bore in silence the violent persecution they brought upon her, and continued her affectionate services till, by her patience and prayers, she had obtained of God the conversion of both these enemies, which was followed by a retraction of their slanders.

   The ardent charity of this holy virgin made her indefatigable in laboring for the conversion of sinners, offering for that end continual tears, prayers, fasts, and other austerities, and thinking nothing difficult or above her strength. All her discourses, actions, and her very silence, powerfully induced men to the love of virtue, so that no one, according to pope Pius II., ever approached her who went not away better. Nannes, a powerful turbulent citizen, being brought to our saint to be reclaimed, all she could say to him to bring him to a right sense of his duty was of no effect; upon which she made a sudden pause in her discourse, to offer up her prayers for him: they were heard that very instant, and an entire change was wrought in the man, to which his tears and other tokens bore evidence. He accordingly reconciled himself to all his enemies, and embraced a most penitential life.

   When he afterwards fell into many temporal calamities, the saint rejoiced at his spiritual advantage under them, saying, God purged his heart from the poison with which it was infected by its inveterate attachment to creatures. Nannes gave to the saint a stately house which he possessed within two miles of the city. This, by the pope's authority, she converted into a nunnery. We omit the miraculous conversion of James Tholomei and his sisters, of Nicholas Tuldo, and many others; particularly of two famous assassins going to die with blasphemies in their mouths, and in transports of rage and despair, who were suddenly converted in their last moments, on the saint's praying for them, confessed their crimes to a priest with great signs of repentance, and appeared thoroughly resigned to the punishment about to be inflicted on them.

   A pestilence laying waste the country in 1374, Catherine devoted herself to serve the infected, and obtained of God the cure of several; amongst others, of two holy Dominicans, Raymund of Capua, and Bartholomew of Sienna. The most hardened sinners could not withstand the force of her exhortations to a change of life. Thousands flocked from places at a distance in the country to hear or only to see her, and were brought over by her words or example to the true dispositions of sincere repentance.

    She undertook a journey to Monte Pulciano to consecrate to God two of her nieces, who there took the religious veil of Saint Dominic: and another journey to Pisa, by order of her superiors, at the earnest suit of the citizens. She there restored health to many in body, but to a far greater number in soul. Raymund of Capua and two other Dominicans were commissioned by pope Gregory XI., then residing at Avignon, to hear the confessions at Sienna, of those who were induced by the saint to enter upon a change of life; these priests were occupied, day and night, in hearing the confessions of many who had never confessed before; besides those of others who had acquitted themselves but superficially of that duty. While she was at Pisa, in 1375, the people of Florence and Perugia, with a great part of Tuscany, and even of the Ecclesiastical State, entered into a league against the holy see. The news of this disturbance was delivered to Catherine by Raymund of Capua, and her heart was pierced with the most bitter sorrow on account of those evils, which she had foretold three years before they came to their height.

   The two furious factions of the Guelphs and Ghibellines, who had so disturbed and divided the state of Florence, then a powerful commonwealth, united at last against the pope, to strip the holy see of the lands it possessed in Italy. The disturbance was begun in June, 1373, and a numerous army was set on foot: the word Libertas, written on the banner of the league, was the signal. Perugia, Bologna, Viterbo, Ancona, and other strongholds, soon declared for them.

   The inhabitants of Arezzo, Lucca. Sienna, and other places, were kept within the bounds of duty by the prayers, letters, and exhortations of St. Catherine, and generously contemned the threats of the Florentines. Pope Gregory XI., residing at Avignon, wrote to the city of Florence, but without success. He therefore sent the cardinal Robert of Geneva, his legate, with an army, and laid the diocese of Florence under an interdict. Internal divisions, murders, and all other domestic miseries amongst the Florentines, joined with the conspiracy of the neighboring states, concurred to open their eyes, and made them sue for pardon. The magistrates sent to Sienna to beg St. Catherine would become their mediatrix.

    She could not resist their pressing entreaties. Before she arrived at Florence, she was met by the priors or chiefs of the magistrates; and the city left the management of the whole affair to her discretion, with a promise that she should be followed to Avignon by their ambassadors, who should sign and ratify the conditions of reconciliation between the parties at variance, and confirm every thing she had done.

   The saint arrived at Avignon on the 18th of June, 1376, and was received by the pope and cardinals with great marks of distinction His holiness, after a conference with her, in admiration of her prudence and sanctity, said to her: "I desire nothing but peace. I put the affair entirely into your hands; only I recommend to you the honor of the church." But the Florentines sought not peace sincerely, and they continued to carry on secret intrigues to draw all Italy from its obedience to the holy see. Their ambassadors arrived very late at Avignon, and spoke with so great insolence, that they showed peace was far from being the subject of their errand. God suffered the conclusion of this work to be deferred in punishment of the sins of the Florentines. by which means St. Catherine sanctified herself still more by suffering longer amidst a seditious people.

   The saint had another point no less at heart in her journey to Avignon. Pope John XXII., a Frenchman, born at Cahors, bishop, first of Frejus, then of Avignon, lastly of Porto, being made pope in 1314, fixed his residence at Avignon, where John's successors, Benedict XII., Clement VI.. Innocent VI., and Urban V., also resided. The then pope Gregory XI., elected in 1370, continued also there. The Romans complained that their bishops had for seventy-four years past forsaken their church, and threatened a schism. Gregory XI. had made a secret vow to return to Rome; but not finding this design agreeable to his court, he consulted the holy virgin on this subject, who answered: "Fulfil what you have promised to God." The pope, surprised she should know by revelation what he had never discovered to any person on earth, was immediately determined to carry his good design into execution.

   The saint soon after left Avignon. We have several letters written by her to him, to press him to hasten his return; and he shortly after followed her, leaving Avignon on the 13th of September, in 1376. He overtook the saint at Genoa, where she made a short stay. At Sienna, she continued her former way of life, serving and often curing the sick, converting the most obstinate sinners, and reconciling the most inveterate enemies, more still by her prayers than by her words. Such was her knowledge of heavenly things, that certain Italian doctors, out of envy, and with the intent to expose her ignorance, being come to hold a conference with her, departed in confusion and admiration at her interior lights.

   The same had happened at Avignon, some time before, where three prelates, envying her credit with the pope, put to her the most intricate questions on an interior life, and many other subjects; but admiring her answers to all their difficulties, confessed to the pope they had never seen a soul so enlightened, and so profoundly humble as Catherine. She had many disciples: among others, Stephen, son of Conrad, a senator of Sienna. This nobleman was reduced by enemies to the last extremity. Seeing himself on the brink of ruin, he addressed himself to the saint, who, having first made a thorough convert of him from the world and its vanities, by her prayers miraculously, on a sudden, pacified all his persecutors, and calmed their fury.

    Stephen, from that time, looked upon as dust all that he had formerly most passionately loved and pursued; and he testified of himself, that by her presence, and much more by her zealous discourses, he always found the divine love vehemently kindled in his breast, and his contempt of all earthly things increased. He became the most fervent among her disciples, made a collection of all her words as oracles, would be her secretary to write her letters, and her companion in her journeys to Avignon, Florence, and Rome; and at length, by her advice, professed himself a Carthusian monk. He assisted at her death, and wrote her life at the request of several princes; having been witness of her great miracles and virtues, and having experienced often in himself her spirit of prophecy, her knowledge of the consciences of others, and her extraordinary light in spiritual things.

   St. Catherine wrote to pope Gregory XI., at Rome, strongly exhorting him to contribute by all means possible to the general peace of Italy. His holiness commissioned her to go to Florence, still divided and obstinate in its disobedience. She lived some time in that factious place, amidst daily murders and confiscations, in frequent dangers of her own life many ways; in which she always showed herself most undaunted, even when swords were drawn against her. At length she overcame that obstinate people, and brought them to submission, obedience, and peace, though not under Gregory XI., as Baillet mistakes, but his successor, Urban VI., as her contemporary historian informs us.

   This memorable reconciliation was effected in 1378; after which Catherine hastened to her solitary abode at Sienna, where her occupation, and, we may say, her very nourishment, was holy prayer: in which intercourse with the Almighty, he discovered to her very wonderful mysteries, and bestowed on her a spirit which delivered the truths of salvation in a manner that astonished her hearers. Some of her discourses were collected, and compose the treatise On Providence, under her name. Her whole life seemed one continual miracle; but what the servants of God admired most in her, was the perpetual strict union of her soul with God. For, though obliged often to converse with different persons on so many different affairs, and transact business of the greatest moment, she was always occupied on God, and absorbed in him.

   For many years she had accustomed herself to so rigorous an abstinence, that the blessed eucharist might be said to be almost the only nourishment which supported her. Once she fasted from Ash Wednesday till Ascension-day, receiving only the blessed eucharist during that whole time. Many treated her as a hypocrite, and invented all manner of calumnies against her; but she rejoiced at humiliations, and gloried in the cross of Christ as much as she dreaded and abhorred praise and applause. In a vision, our Saviour is said one day to have presented her with two crowns, one of gold and the other of thorns, bidding her choose which of the two she pleased. She answered: "I desire, O Lord, to live here always conformed to your passion, and to find pain and suffering my repose and delight." Then eagerly taking up the crown of thorns, she forcibly pressed it upon her bead.

   The earnest desire and love of humiliations and crosses was nourished in her soul by assiduous meditation on the sufferings of our divine Redeemer. What, above all things, pierced her heart was scandal, chiefly that of the unhappy great schism which followed the death of Gregory XI. in 1378, when Urban VI. was chosen at Rome, and acknowledged there by all the cardinals, though his election was in the beginning overawed by the Roman people, who demanded an Italian pope. Urban's harsh and austere temper alienated from him the affections of the cardinals, several of whom withdrew; and having declared the late election null, chose Clement VII., with whom they retired out of Italy, and resided at Avignon. Our saint, not content to spend herself in floods of tears, weeping before God for these evils of his church, wrote the strongest and most pathetic letters to those cardinals who had first acknowledged Urban, and afterwards elected another; pressing them to return to their lawful pastor, and acknowledge Urban's title.

    She wrote also to several countries and princes in his favor, and to Urban himself, exhorting him to bear up cheerfully under the troubles he found himself involved in, and to abate somewhat of a temper that had made him so many enemies, and mollify that rigidness of disposition which had driven the world from him, and still kept a very considerable part of Christendom from acknowledging him. The pope listened to her, sent for her to Rome, followed her directions, and designed to send her, with St. Catherine of Sweden, to Joan, queen of Sicily, who had sided with Clement. Our saint grieved to see this occasion of martyrdom snatched from her, when the journey was laid aside on account of the dangers that were foreseen to attend It. She wrote however to queen Joan: likewise two letters full of holy fire to the king of France, also to the king of Hungary, and others, to exhort them to renounce the schism.

   We pass over the ecstasies and other wonderful favors this virgin received from heaven, and the innumerable miracles God wrought by her means. She has loft us, besides the example of her life, six Treatises in form of a dialogue, a Discourse on the Annunciation of the Blessed Virgin, and three hundred and sixty-four Letters, which show that she had a superior genius, and wrote perfectly well. While she was laboring to extend the obedience of the true pope, Urban VI., her infirmities and pains increasing, she died at Rome on the 29th of April, in 1380, being thirty-three years old. She was buried in the church of the Minerva, where her body is still kept under an altar.

     Her skull is in the Dominicans' church at Sienna, in which city are shown her house, her instruments of penance, and other relics. She was canonized by pope Pius II. in 1461. Urban VIII. transferred her festival to the 30th of this month.

   When we read the lives of the saints, and consider the wonderful graces with which God enriched them, we admire their happiness in being so highly favored by him, and say to ourselves that their labors and sufferings bore no proportion to the sweetness of heavenly peace and love with which their souls were replenished, and the spiritual joy and consolations which were a present superabundant recompense and support. But it was in the victory over their passions, in the fervor of their charity, and in the perfection of their humility, patience, and meekness, that their virtue and their happiness chiefly consisted.

   Nor are we to imagine that God raised them to these sublime graces without their assiduous application to the practice both of exterior and interior mortification, especially of the latter. Self-denial prepared them for this state of perfect virtue, and supported them in it. What pity is it to hear persons talk of sublime virtue, and to see them pretend to aspire after it, without having studied in earnest to die to themselves. Without this condition, all their fine discourses are mere speculation, and their endeavors fruitless.

Fourth Sunday of Easter


Acts of the Apostles 4:8-12.

Then Peter, filled with the holy Spirit, answered them, "Leaders of the people and elders: If we are being examined today about a good deed done to a cripple, namely, by what means he was saved, then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazarean whom you crucified, whom God raised from the dead; in his name this man stands before you healed.

   He is 'the stone rejected by you, the builders, which has become the cornerstone.' There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved."


Psalms 118(117):1.8-9.21-23.26.28cd.29.

Give thanks to the LORD, for he is good,
for his mercy endures forever.

Better to take refuge in the LORD,
 than to put one's trust in mortals.
Better to take refuge in the LORD,
 than to put one's trust in princes.

I will give thanks to you, for you have answered me
and have been my savior.
The stone which the builders rejected
has become the cornerstone.

By the LORD has this been done;
it is wonderful in our eyes.
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.

You are my God, I give you thanks;
 my God, I offer you praise.
You are my God, I give you thanks;
 my God, I offer you praise.

Give thanks to the LORD, who is good,
whose love endures forever.


First Letter of John 3:1-2.

See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him.

   Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.


Holy Gospel of Jesus Christ according to Saint John 10:11-18.

I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.

   This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep.

   I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.

   This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father."

Friday, April 27, 2012

Slow Down and Pray, Says Benedict XVI


Notes Dedication to Prayer in Early Church
By Kathleen Naab
VATICAN CITY, APRIL 25, 2012 (Zenit.org).- Continuing with his reflection on prayer in the early life of the Church, Benedict XVI today at the general audience commented on the apostles' discernment as they faced the problem of finding time to preach and serve.
Referring to the sixth chapter of Acts, the Pope spoke about the issue the apostles had to resolve regarding "the pastoral care of charity shown to those who were alone and in need of help and assistance."
He said that what stands out in the face of this "pastoral emergency" is the apostles’ discernment. 
"They are faced with the primary need to proclaim the Word of God according to the mandate of the Lord; but even though this is the primary demand placed upon the Church -- they consider with equal seriousness the duty of charity and of justice."
The Holy Father suggested two insights from the apostles' reaction: "first, that from that moment in the Church, there is a ministry of charity. The Church must not only proclaim the Word, she must also make the Word, which is charity and truth, a reality. And the second point: these men [chosen to serve] were to be not only of good repute; they must be men filled with the Holy Spirit and wisdom; that is, they cannot be only organizers who know how to 'do'; they must 'do so' in the spirit of faith by the light of God, in wisdom of heart. Therefore, also their role -- though primarily of a practical nature -- is still a spiritual role. Charity and justice are not only social actions; rather, they are spiritual activities realized in the light of the Holy Spirit."
Productivity
The Holy Father went on to note how the saints have taught of the importance of a "profound unity of life between prayer and action, between total love of God and love for the brethren."
He said this is a "precious reminder for us today, habituated as we are to evaluate everything based upon the criteria of productivity and efficiency."
The Pope reflected that this passage from Acts reminds us not only of the importance of work, but also of our need for God, "for His guidance, for His light, which gives us strength and hope."
"Without daily prayer faithfully lived out," he cautioned, "our activity becomes empty, it loses its deep soul, it is reduced to mere activism, which in the end leaves us unsatisfied."
Pastors
The Bishop of Rome added that this lesson is particularly important for pastors, who should see "the primacy of prayer and of God’s Word" as their "first and most precious form of service paid to the flock entrusted to them."
"If the lungs of prayer and the Word of God fail to nourish the breath of our spiritual life, we risk suffocating in the middle of a thousand daily cares: prayer is the breath of the soul and of life," the Holy Father affirmed. "And there is another precious reminder that I would like to emphasize: in our relationship with God, in listening to His Word, in conversation with God, even when we find ourselves in the silence of a church or in our room, we are united in the Lord with so many brothers and sisters in faith, like an ensemble of instruments that, though retaining their individuality, offer to God one great symphony of intercession, of thanksgiving and of praise."

Thursday, April 26, 2012

A Prayer for Today


Eternal Father,
it is your will that all should be saved.
Great is your mercy.
Your Son Jesus Christ died for all.
Teach all people to recognize you and love you.
With deep faith in Christ's death
and resurrection we pray:
Send forth, O Lord, laborers into your vineyard
and spare your people.
O Holy Spirit,
through the infinite merits of our Lord Jesus Christ,
enkindle in all hearts
your ardent love that can do all things,
that all may be one fold and one shepherd,
and that all may arrive in heaven
to sing your divine mercy.  Amen.
St. Vincent Pallotti

Sunday, April 22, 2012

Third Sunday of Easter


Acts of the Apostles 3:13-15.17-19.

The God of Abraham, (the God) of Isaac, and (the God) of Jacob, the God of our ancestors, has glorified his servant Jesus whom you handed over and denied in Pilate's presence, when he had decided to release him.

   You denied the Holy and Righteous One and asked that a murderer be released to you. The author of life you put to death, but God raised him from the dead; of this we are witnesses.

   Now I know, brothers, that you acted out of ignorance, just as your leaders did; but God has thus brought to fulfillment what he had announced beforehand through the mouth of all the prophets, that his Messiah would suffer.

   Repent, therefore, and be converted, that your sins may be wiped away.


Psalms 4:2.4.7.9.

Answer when I call, my saving God.
In my troubles, you cleared a way;
show me favor; hear my prayer.

Know that the LORD works wonders for the faithful;
the LORD hears when I call out.
Many say, "May we see better times!

LORD, show us the light of your face!" Selah
In peace I shall both lie down and sleep,
for you alone, LORD, make me secure.


First Letter of John 2:1-5a.

My children, I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one.

   He is expiation for our sins, and not for our sins only but for those of the whole world. The way we may be sure that we know him is to keep his command ments.

   Whoever says, "I know him," but does not keep his commandments is a liar, and the truth is not in him.

   But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him.


Holy Gospel of Jesus Christ according to Saint Luke 24:35-48.

The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize him in the breaking of bread.

   While they were still speaking about this, he stood in their midst and said to them, "Peace be with you."

   But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, "Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have."

   And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, "Have you anything here to eat?" They gave him a piece of baked fish; he took it and ate it in front of them.

   He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled."

   Then he opened their minds to understand the scriptures. And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third dayand that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.

   You are witnesses of these things. 

Prayer

Lord God, I come from dust and to dust I shall return. You, however, existed before all time, and every creature takes its being from you. ...